The early church celebrated a very different liturgy of the eucharist than that created by the Roman Catholic church. The original liturgy consisted of two parts: the Eucharist (a sacrifice) and the Lord’s Supper (a consecrated memorial meal). Usually the Eucharist was immediately used in the Lord’s Supper, but as …
In a previous post “Scripture is Tradition“, we responded to the claim that 2 Thessalonians 2:15 sets up a Holy Tradition governed by the Roman Catholic church. We examined the works of the early church to demonstrate that it did not believe that there was any authority other than the Word …
This is part of a series on Roman Catholicism. See this index. In our last post “Scripture is Tradition“, we showed how the early church—after the apostolic era, but before the late 4th century—viewed tradition as scripture, which was complete and permanent. Scripture was the source of all doctrine and …
This series on Christian Eschatology discusses the aspects of Daniel and Revelation least affected by speculation. The most significant problem with Christian Eschatology is arbitrary interpretation, rooted in writer’s opinions or church traditions. This series derives conclusions from only two things: scripture and the historical record. No tradition is permitted. The complete …
There is much mystery about the sect of Christians known as the Waldensians (or Waldenses, or Vaudois). Wikipedia provides the common understanding: As noted in our last discussion on the Albigensians (or Cathars), the problem with many sects who protested the Roman Catholic Church is that most of our written …
This the ninth in a series reviewing John C. Wright’s A Universal Apologia for the Catholic Church. See the index. The Problem We now delve into the question of the Roman Catholic Eucharist. Wright explains: And indeed, the Protestants and Anabaptists believe that bread and wine are symbols of Christ’s body and …