This the thirteenth in a series reviewing John C. Wright’s A Universal Apologia for the Catholic Church. See the index. The Kingdom We now continue our discussion that we began in part 12 of Wright’s argument regarding unity in Christ. At issue now is the nature of the church, which for Wright …
Over at Radix Fidem, Ed Hurst said something similar to what has been on my mind for some time: This alludes to what Jesus said: One of the hardest pills to swallow as a Christian is that Christ attested that his followers would be few. One can wonder exactly how …
This the twelveth in a series reviewing John C. Wright’s A Universal Apologia for the Catholic Church. See the index. Is Unity Impossible? In part 11, we discussed how Wright was offended by Christianity’s lack of ecclesiastical unity. He viewed this lack of unity as a stain on Christianity as a whole. …
This the eleventh in a series reviewing John C. Wright’s A Universal Apologia for the Catholic Church. See the index. A Question of Disunity The issue of unity within Christianity is the fifth argument that convinced John C. Wright of the truth of Roman Catholic claims. Upon his conversion, he was, and …
This the tenth in a series reviewing John C. Wright’s A Universal Apologia for the Catholic Church. See the index. Apparition of Mary Back in part 1 of the series, we noted that John C. Wright took two full years to decide which denomination he should join. At that time, I had …
The early church celebrated a very different liturgy of the eucharist than that created by the Roman Catholic church. The original liturgy consisted of two parts: the Eucharist (a sacrifice) and the Lord’s Supper (a consecrated memorial meal). Usually the Eucharist was immediately used in the Lord’s Supper, but as …
In a previous post “Scripture is Tradition“, we responded to the claim that 2 Thessalonians 2:15 sets up a Holy Tradition governed by the Roman Catholic church. We examined the works of the early church to demonstrate that it did not believe that there was any authority other than the Word …
This is part of a series on Roman Catholicism. See this index. In our last post “Scripture is Tradition“, we showed how the early church—after the apostolic era, but before the late 4th century—viewed tradition as scripture, which was complete and permanent. Scripture was the source of all doctrine and …
This is part of a series on Roman Catholicism. See this index. In a discussion with Protestant to Roman Catholic convert Kentucky Gent, he made a typical appeal to sacred tradition. Catholics argue that “sacred tradition” is not merely written, but also included spoken instruction. Thus he cited: …and said… But …
This series on Christian Eschatology discusses the aspects of Daniel and Revelation least affected by speculation. The most significant problem with Christian Eschatology is arbitrary interpretation, rooted in writer’s opinions or church traditions. This series derives conclusions from only two things: scripture and the historical record. No tradition is permitted. The complete …