This is part of a series on patriarchy, headship, and submission. See this index. NOTE: For a much longer version of this post, see Part 1. There is a certain type of critic who thinks that long-form writing—what I do on this blog—is not legitimate. It is too long to …
This is part of a series on patriarchy, headship, and submission. See this index. NOTE: For a much shorter version of this post, see part 2. In “Everyone’s a Genius,” I engaged in a metaphysicial discussion of Full Metal Patriarch’s epistemology that he demonstrated in his article “A Dalrock Update.” Commenter …
Perseverance and Salvation The word sōzesthe (σῴζεσθε) can be translated either as “you are saved” or “you are being saved.” Regardless of which one is chosen, Paul does not describe a works-based salvation, as if 1 Corinthians 15:2 said “you are saved as long as you live the gospel.” Paul doesn’t say “unless …
There is a great—and revealing—discussion of patriarchy happening over at Sigma Frame. Let’s take a short break from the ongoing series on justification to discuss it. Over the last few months, I pointed out to Sharkly—time and time and again—that Christian patriarchy, by excusing male responsibility, doesn’t respect a man’s authority within his domain. If …
Faith and Works Are we saved by faith alone? Are there other prerequisites? Many verses explicitly state that salvation requires belief—faith. Some explicitly state that works do not save. Some are directly out of the mouth of Jesus. Let’s imagine that faith is required, but not sufficient, for salvation. Then, every scripture that …
After we defined what faith was (and wasn’t) in Part 2, we then openly wondered about the interplay between living faith and bad (or no) works. Does the presence of bad works—disobedience—indicate that one did not have faith or salvation? Next, we noted that, while Jesus in the second gospel …
Ambrose of Milan While we have seen a number of writers altering the ancient liturgy—Cyril in 350, Serapion in 353, Apostolic Constitutions in 375, Chrysostom in 400—it is Ambrose writing in 389 that is most blatant in embracing the doctrinal innovations of the newly risen Roman Catholic Church. Ambrose joins …
In “It’s a Military Term,” I had noted that the word translated “helper” in Genesis 2:18 is used in the Old Testament as a military term that refers to that of an ally, rather than that of a subordinate, with no connotation of an implied difference in power or authority. …
The Manosphere is Feminine If the manosphere could be summarized in one long sentence it would be this: Suffering men—mostly divorcees and married and unmarried incels—who have been burnt by women assemble together to talk—and complain—about how naturally evil and essentially broken women are and how they need men to …
This is part of a series on patriarchy, headship, and submission. See this index. See also this index on Sharkly posts. Among proponents of Christian patriarchy, this passage is one of the four most cited (along with “be silent“, “don’t teach“, and “cover“): Wives are to submit to their own husbands as to the …