If the early Christians walked into your church today…
Would they recognize the worship, the altar, the Sacrifice…
…or would they think they wandered into a lecture hall?
No incense. No altar. No awe.
Just coffee, a random guy yelling while holding a Bible and a projector.
Here is where the early church met according to the New Testament:
Location | Scripture References | Notes |
---|---|---|
Private Homes | Acts 1:13-14, 2:46, 5:42, 8:3, 10:22-27, 12:12, 16:15, 16:32 16:40, 18:7, 20:8, 20:20; Romans 16:5; 1 Corinthians 16:19; Colossians 4:15; Philemon 1:2 | Believers met in homes for teaching, fellowship, and breaking bread. |
Temple Courts | Acts 2:46, 3:1, 5:12 | Early Jewish Christians met regularly in the Jerusalem temple. |
Synagogues | Acts 13:14-15, 14:1, 17:1-2, 18:4 | Paul and others preached and taught in synagogues throughout the Roman Empire. |
Lecture Hall | Acts 19:9-10 | Paul taught daily in the hall of Tyrannus in Ephesus. |
Outdoor Spaces | Acts 16:13 | Christians habitually gathered by the river |
By far the most common meeting space was individual homes, especially among Gentiles who didn’t have access to the synagogues and the temple. Paul says that he went from home to home preaching the gospel. When they needed more space, the church met outdoors. And Paul taught in a lecture hall.
There were no altars in those homes. The only incense was prayer and the only sacrifice was the sacrifice of praise and thanksgiving in spirit and truth, as prophesied by Malachi…
…and the Psalms…
…and testified by Jesus…
…and the early church…
There was definitely awe. But it wasn’t in the earthly trappings or the ritual. It was in the heart.
If the early Christians were to walk into the church—my home—they would be welcomed as fellow brothers and sisters in Christ.
There is a spectrum. Meeting in a church building does not de-legitimize a congregation. There are risks to beware of in house churches as well.
We have concluded that a church led by a plurality of elders of equal authority , with Scripture’s clear directives as mediator, and congregational input on bog matters, is the best way to keep a church in the “safe zone”.
Smells and bells are not indicative of worship in spirit and in truth.
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