This is part of a series on patriarchy, headship, and submission. See this index.
Abandon Ship!
Consider the following argument:
(1) A godly marriage requires a husband’s authority and a wife’s submission
(2) It is nearly impossible within our current cultural and legal framework for a husband to assert authority in marriage. A husband’s authority is, at best, a token or mirage.
(3) By #1 and #2, a godly marriage is nearly impossible to achieve.
∴ (4) Men should—in general—not marry.
If the Authoritative Headship Model is true description of Paul’s description for marriage in Ephesians 5, then it offers nothing to men wanting to achieve the Peaceful Unity Model. Unless one lucks into a wife who respects her husband’s authority, there is simply no way to achieve a godly marriage by authority alone.
It is no wonder that the Black Pill exists. It does not take a genius level IQ to see that marriage is fraught with difficulty, that most marriages will end in divorce, and that if the key to a successful marriage is authority, then it is best not even to play that hopeless game at all. Men are better off following the advice of Jesus and Paul and living a chaste life of service to Jesus.
Do you want to get married? There be dragons. Abandon ship!
Now Boarding
But what if, instead, Paul was writing not about authority, but about unity? As I stated in “What is Grace?“:
In 1 Peter 3:1-6, Peter tells wives to live in submission, purity, reverence, gentleness, and holiness. They can do all of this towards their husbands without needing any authority. We can see from 1 Peter 5:5-6…
Now notice how Peter joins Paul when he mentions husbands treating wives as heirs. Does this sound familiar? It should. We just discussed this in the last post, “What is Grace?“: Ephesians 3 says:
It all comes back full circle. Paul speaks of how grace produces the unity in being co-heirs with Christ in one united body, then he shows that this unity is also to be found through Christ in our marriages. Then, Peter describes ways that husbands and wives and members of Christ’s body can find unity, justifying these actions by citing being heirs to the grace of God which grants eternal life. The circle of unity is complete. By speaking of wives being heirs of Christ, Peter and Paul both merely repeated what they had received from Christ, who prayed for that same unity:
“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.”
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